Kaitlyn Graf
Modern Culture and the Arts
Professor Bomboy
28 February 2016
Non-Western
Art Critique
For
almost every culture, art is a way to tell stories, document history, and
express emotion. Some pieces of art were meant for display, while others had
practical uses, such as pottery and jewelry. Non-western art is art that comes
from Africa, Asia, and Native America (North and South.) One example of art
from South America that held a practical use was the Peruvian wooden beaker or
kero. These elaborately painted beakers, which today can be looked at as pieces
of art, were originally used for ceremonial purposes. In this paper, I will
start by discussing the use of elements and design principles in this object.
Then I will talk about the provenance of this piece of art. Also, I will
discuss the function and how it fits into the Peruvian culture. Finally, I will
describe my reaction and feelings towards this piece of art.
The
Peruvian kero was a ceremonial beaker that was used in Peru and northeastern Bolivia
by the Incas to drink “chica,” which is a fermented beverage that was made from
corn (“Pair of Keros”). The kero has a wide opening and a cylindrical shape.
Ancient keros were decorated with geometrical shapes and painted with bright
reds and yellows. Keros from the Inca-Colonial period were decorated with
figurative images, such as the one being discussed in this paper (“Redlist
America Latina”). This specific kero from the mid-seventeenth century is
adorned with the image of an Inca, a Spaniard, and an African (Encylopaedia
Britannica). When looking at the elements of art that are used, black lines were
used to outline each of the images on the wooden beaker. This helped to
emphasize each of the shapes and figures, and it also helped to draw in the
viewer’s attention. Thicker lines of black, red, and tan were used to separate
the images on the top of the kero from the bottom. This seems to be a
deliberate action by the decorator or painter of the kero to show two different
stories or separations in the story. In terms of shape, it is simple to
distinguish between the different images on the beaker and what the images are
meant to be. The viewer can easily see the three figures and the clothes,
headpieces, etc. that they are wearing.
The colors that
were used to paint the kero were vibrant and bright, mostly red and yellow, and
the sketching was done with black. Polychrome or painting in a variety or
several colors was not popular until later periods (“Redlist America Latina”).
It can be noted for this specific kero that only about three colors are used:
red, black, and tan/yellow. When discussing texture, it cannot be determined
from a photograph of the beaker if there is physical texture to the paint,
although one can assume it is present. The design on the beaker is very flat
and does not show any three-dimensional forms. Each of these elements help to
give the viewer a better appreciation for what the creator of the kero was
trying to convey.
The principles of
design utilize the elements of art to further add to the piece of artwork. When
looking at balance, the wooden beaker certainly uses informal balance. The
images do not seem off balance, but they are asymmetrical in design. A contrast
in color can be noted between the skin tones of the three figures. This helps
the viewer to understand that they are not of the same ethnicity. There is also
a contrast between their clothing, further showing the difference between the
three men. Some repetition can be seen on the clothing, which shows a repeating
design. Although all sides of the beaker cannot be seen in this photograph,
other examples of Peruvian keros show repeating geometric shapes and patterns
(“Pair of Keros”). When viewing this kero, there is not one specific image that
is being emphasized. The emphasis seems to be on the figures as a whole. The
solid lines that are placed at the top, middle, and bottom of the kero help to
display the rhythm or smooth transition between the different sections. This
also helps to unify the images that are presented on the kero. There is no sense
of disorder between the images on the kero.
The function of
the Peruvian kero or wooden beaker was for ceremonial purposes. These
ceremonies consisted of religious rituals and burials or celebrations for
harvest and planting (Dixon). They were used by the Peruvian people to drink
“chica,” which was a fermented drink made from corn (“Pair of Keros”). When a
kero was needed for a ceremony, they always came in pairs, with one being
offered to the gods. Use of the kero was very important to the Inca culture.
The size of the cup that was used showed the status of the individual: one of
superior status held a slightly larger cup. The material that was used to make
the kero was a sign of class standing as well. Although the particular kero
being discussed in this paper is made of wood, keros could be found made of
metal and pottery as well. If gold or silver was used, this showed nobility or
royalty, while wood or ceramic was used for lesser status (Dixon). Although now
the Peruvian kero is viewed more from an artistic point of view, the cultural
significance is important to understand and respect.
When I initially
viewed this particular Peruvian kero, I was in awe of the bright colors that caught
my immediate attention. The red stood out in contrast from the black outlines
and other lighter colors. Since the kero was not simple geometric shapes and
lines, I could tell that the artist was trying to convey a story to the viewer
through the figures that he used. Through further research into the Inca
culture, I was able to have an even better appreciation for the piece of art.
The fact that the Incas put so much detail and thought into these ceremonial
cups shows how important they were to their culture. Each kero is different and
presents a different message. The beautiful detail and colors stood out to me
and made me want to know more. I truly love the fact that something that is
used for the practical purpose of drinking could also be viewed as beautiful
artwork.
By looking at the
Peruvian kero or ceremonial cup, it is easy to get the sense that it is more
than just a cup. These cups held great cultural significance to the Inca
people. The bright colors and detailed figures help to present a message or
story to the viewer. The elements and principles of design that were utilized
to create this kero clearly show the affect that they have on those who view
it. I gained a better appreciation and understanding for the Inca culture
through viewing and researching the Peruvian kero. I believe the kero is an
excellent expression of the Inca culture.
Peruvian wood beaker (kero)
Mid-17th century
Works
Cited
Dixon,
Christine. "Gold and the Incas." Gold and the Incas. National Gallery
of Australia. Web. 27 Feb. 2016.
"Pair
of Keros." The Met's Heilbrunn
Timeline of Art History. The Metropolitan Museum of Art. Web. 27 Feb. 2016.
Peruvian wood beaker (kero). 1650. The
Granger Collection, New York. Encylopaedia
Britannica. Web. 26 February 2016.
"Redlist
America Latina." Redlist America
Latina. Web. 27 Feb. 2016.
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